Body (Physical)

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.

But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

By pouring this perfume on Me, she has prepared My body for burial.

While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”

The tombs broke open, and the bodies of many saints who had fallen asleep were raised.

He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.

So Joseph took the body, wrapped it in a clean linen cloth,

Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.

and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?

So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”

If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.

“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”

Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.

She has done what she could to anoint My body in advance of My burial.

While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”

Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

and the two will become one flesh.’ So they are no longer two, but one flesh.

If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short.

Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”

Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.

So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”

I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.

Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.

For life is more than food, and the body more than clothes.

“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”

And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”

He went to Pilate to ask for the body of Jesus.

The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

but when they entered, they did not find the body of the Lord Jesus.

but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.

And all humanity will see God’s salvation.’”

Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”

But Jesus was speaking about the temple of His body.

It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.

Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.

children born not of blood, nor of the desire or will of man, but born of God.

The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

Flesh is born of flesh, but spirit is born of the Spirit.

I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”

At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”

So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.

Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.

For My flesh is real food, and My blood is real drink.

Whoever eats My flesh and drinks My blood remains in Me, and I in him.

The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.

You judge according to the flesh; I judge no one.

For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.

Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.

‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope,

Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.

Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.

We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

Therefore do not let sin reign in your mortal body so that you obey its desires.

Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.

What a wretched man I am! Who will rescue me from this body of death?

But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.

And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

Just as each of us has one body with many members, and not all members have the same function,

so in Christ we who are many are one body, and each member belongs to one another.

regarding His Son, who was a descendant of David according to the flesh,

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

What then shall we say that Abraham, our forefather according to the flesh, has discovered?

I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.

For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.

I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.

Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.

For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.

The mind of the flesh is death, but the mind of the Spirit is life and peace,

because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

Those controlled by the flesh cannot please God.

You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.

For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,

Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

in the hope that I may provoke my own people to jealousy and save some of them.

Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.

“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.

Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!

Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;

you were bought at a price. Therefore glorify God with your body.

The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.

and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.

Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?

Because there is one loaf, we who are many are one body; for we all partake of the one loaf.

and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.

For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.

The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

For the body does not consist of one part, but of many.

If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.

And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

But in fact, God has arranged the members of the body, every one of them, according to His design.

If they were all one part, where would the body be?

As it is, there are many parts, but one body.

On the contrary, the parts of the body that seem to be weaker are indispensable,

and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,

whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,

so that there should be no division in the body, but that its members should have mutual concern for one another.

Now you are the body of Christ, and each of you is a member of it.

If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.

But someone will ask, “How are the dead raised? With what kind of body will they come?”

And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.

But God gives it a body as He has designed, and to each kind of seed He gives its own body.

There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.

It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.

so that no one may boast in His presence.

hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.

But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.

Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?

Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.

Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.

We are confident, then, and would prefer to be away from the body and at home with the Lord.

For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.

And I know that this man—whether in the body or out of it I do not know, but God knows—

For we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.

For while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.

When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”?

For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.

So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.

Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.

I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.

For though we live in the flesh, we do not wage war according to the flesh.

Since many are boasting according to the flesh, I too will boast.

or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.

From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,

know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?

You know that it was because of an illness that I first preached the gospel to you.

And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.

His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.

At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.

For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.

For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.

which is His body, the fullness of Him who fills all in all.

and reconciling both of them to God in one body through the cross, by which He put to death their hostility.

There is one body and one Spirit, just as you were called to one hope when you were called;

to equip the saints for works of ministry and to build up the body of Christ,

From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.

For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.

In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

For we are members of His body.

All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.

Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—

For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility

Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.

who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.

But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know.

But it is more necessary for you that I remain in the body.

For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—

though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:

And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.

But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—

Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.

In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.

These are a shadow of the things to come, but the body that casts it belongs to Christ.

He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.

Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.

Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.

For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,

For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.

When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses,

Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.

Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.

For in Christ all the fullness of the Deity dwells in bodily form.

Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.

no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.

Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.

And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.

let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.

Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.

Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.

They consist only in food and drink and special washings—external regulations imposed until the time of reform.

For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,

by the new and living way opened for us through the curtain of His body,

Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?

As the body without the spirit is dead, so faith without deeds is dead.

We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.

The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.

Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,

For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,

Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.

Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.

That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.

I think it is right to refresh your memory as long as I live in the tent of my body,

because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.

Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.

With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.

For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.

By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,

For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.

But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”

In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.

Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.

save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.

of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves.

And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and they will eat her flesh and burn her with fire.

so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”

And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh.