Paul

They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.

And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.

But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest

He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”

Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.

“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.

So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”

But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.

but Saul learned of their plot. Day and night they watched the city gates in order to kill him.

Then Barnabas went to Tarsus to look for Saul,

This they did, sending their gifts to the elders with Barnabas and Saul.

When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”

an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.

Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas

After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.

Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!

After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.

Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.

This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.

When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”

Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.

But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,

Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.

And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.

Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,

So we all agreed to choose men to send to you along with our beloved Barnabas and Paul,

But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.

Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”

But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.

but Paul chose Silas and left, commended by the brothers to the grace of the Lord.

Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.

During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”

Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.

This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”

She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.

When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.

About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.

But Paul called out in a loud voice, “Do not harm yourself! We are all here!”

Calling for lights, the jailer rushed in and fell trembling before Paul and Silas.

The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”

But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”

As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.

The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.

Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.

While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.

Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.

At that, Paul left the Areopagus.

After this, Paul left Athens and went to Corinth.

And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.

One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.

While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.

But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.

Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.

While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples

Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”

And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.

God did extraordinary miracles through the hands of Paul,

Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.”

But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?”

After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”

And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.

Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.

Paul wanted to go before the assembly, but the disciples would not allow him.

When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.

On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.

And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.

But Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!”

We went on ahead to the ship and sailed to Assos, where we were to take Paul aboard. He had arranged this because he was going there on foot.

Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

They all wept openly as they embraced Paul and kissed him.

We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.

Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.

Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”

Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”

The next day Paul went in with us to see James, and all the elders were present.

So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.

For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.

The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.

Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.

As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.

But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”

Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:

I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’

came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.

But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”

“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.

The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.

Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”

Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”

“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”

The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.

The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”

When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.

They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.

But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul.

Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”

So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”

He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.

Provide mounts for Paul to take him safely to Governor Felix.”

So the soldiers followed their orders and brought Paul by night to Antipatris.

When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him.

Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.

When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.

He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.

After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.

At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.

After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

where the chief priests and Jewish leaders presented their case against Paul. They urged Festus

But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.

After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.

When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.

Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”

But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”

Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.

Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.

They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.

But when Paul appealed to be held over for the decision of the Emperor, I ordered that he be held until I could send him to Caesar.”

The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.

Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:

We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’

At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”

But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.

Then Agrippa said to Paul, “Can you persuade me in such a short time to become a Christian?”

“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”

When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.

The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.

By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,

But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.

After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss.

and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’

But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”

Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.

But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.

Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand.

The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man.

The brothers there had heard about us and traveled as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he was encouraged and gave thanks to God.

When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.

After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.

They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:

Paul stayed there two full years in his own rented house, welcoming all who came to visit him.

Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.”

Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?

For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?

What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.

whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,

This greeting is in my own hand—Paul.

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.

Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—

Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.

Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

This greeting is in my own hand—Paul. Remember my chains. Grace be with you.

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.

For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us.

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,

The Lord be with your spirit. Grace be with you all.

Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness,

Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker,

I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.

I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.

Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.