Olive Oil

Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it,

So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.

olive oil for the light; spices for the anointing oil and for the fragrant incense;

And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.

along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour,

Then take the anointing oil and anoint him by pouring it on his head.

And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.

along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD.

With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine.

500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil.

Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.

And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come.

in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”

olive oil for the light; spices for the anointing oil and for the fragrant incense;

the lampstand for light with its accessories and lamps and oil for the light;

the altar of incense with its poles; the anointing oil and fragrant incense; the curtain for the doorway at the entrance to the tabernacle;

as well as spices and olive oil for the light, for the anointing oil, and for the fragrant incense.

He also made the sacred anointing oil and the pure, fragrant incense, the work of a perfumer.

the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light;

the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent;

Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy.

“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,

and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar, a food offering, a pleasing aroma to the LORD.

Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.

Crumble it and pour oil on it; it is a grain offering.

If your offering is a grain offering cooked in a pan, it must consist of fine flour with oil.

And you are to put oil and frankincense on it; it is a grain offering.

The priest shall then burn the memorial portion of the crushed grain and the oil, together with all its frankincense, as a food offering to the LORD.

But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.

Then the LORD said to Moses,

Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.

and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.

If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.

“Take Aaron and his sons, their garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread,

Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them.

He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.

And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.

Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.

an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.’”

You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.

On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.

Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.

Then the priest shall take some of the log of olive oil, pour it into his left palm,

dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.

And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.

Then the priest is to pour some of the oil into his left palm

and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.

The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

He must not leave or desecrate the sanctuary of his God, for the consecration of the anointing oil of his God is on him. I am the LORD.

along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—a food offering to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.

“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.

They are to take a blue cloth and cover the lampstand used for light, together with its lamps, wick trimmers, and trays, as well as the jars of oil with which to supply it.

Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”

then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;

Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.

The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.

then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil.

With a ram you are to prepare a grain offering of two-tenths of an ephah of fine flour mixed with a third of a hin of olive oil,

present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.

I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.

along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives.

On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering.

along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram,

and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, a food offering to the LORD.

The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,

together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,

together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,

together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,

along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams,

The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.

He will love you and bless you and multiply you. He will bless the fruit of your womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your flocks—in the land that He swore to your fathers to give you.

a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey;

then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil.

Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.

And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.

You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.

You will have olive trees throughout your territory but will never anoint yourself with oil, because the olives will drop off.

They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish.

He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

And concerning Asher he said: “May Asher be the most blessed of sons; may he be the most favored among his brothers and dip his foot in oil.

Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?

Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.”

So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah.

O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.

So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.

Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”

But she replied, “As surely as the LORD your God lives, I have no bread—only a handful of flour in a jar and a little oil in a jug. Look, I am gathering a couple of sticks to take home and prepare a meal for myself and my son, so that we may eat it and die.”

for this is what the LORD, the God of Israel, says: ‘The jar of flour will not be exhausted and the jug of oil will not run dry until the day the LORD sends rain upon the face of the earth.’”

The jar of flour was not exhausted and the jug of oil did not run dry, according to the word that the LORD had spoken through Elijah.

“How can I help you?” asked Elisha. “Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house but a jar of oil.”

When all the jars were full, she said to her son, “Bring me another.” But he replied, “There are no more jars.” Then the oil stopped flowing.

She went and told the man of God, and he said, “Go, sell the oil, and pay your debt. Then you and your sons can live on the remainder.”

Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead.

Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!”

So Jehu got up and went into the house, where the young prophet poured the oil on his head and declared, “This is what the LORD, the God of Israel, says: ‘I anoint you king over the LORD’s people Israel.

until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’

And Hezekiah received the envoys and showed them all that was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.

Others were put in charge of the furnishings and other articles of the sanctuary, as well as the fine flour, wine, oil, frankincense, and spices.

Baal-hanan the Gederite was in charge of the olive and sycamore trees in the foothills. Joash was in charge of the stores of olive oil.

to prepare for me timber in abundance, because the temple I am building will be great and wonderful.

He is the son of a woman from the daughters of Dan, and his father is a man of Tyre. He is skilled in work with gold and silver, bronze and iron, stone and wood, purple, blue, and crimson yarn, and fine linen. He is experienced in every kind of engraving and can execute any design that is given him. He will work with your craftsmen and with those of my lord, your father David.

He strengthened their fortifications and put officers in them, with supplies of food, oil, and wine.

As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything.

He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks.

They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.

Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.

up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.

Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”

A priest of Aaron’s line is to accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these tithes to the storerooms of the treasury in the house of our God.

and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.

and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.

In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.

when my steps were bathed in cream and the rock poured out for me streams of oil!

You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.

All your garments are fragrant with myrrh and aloes and cassia; from palaces of ivory the harps make you glad.

Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

My hand will sustain him; surely My arm will strengthen him.

My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes.

wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart.

The cursing that he wore like a coat, may it soak into his body like water, and into his bones like oil.

It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.

Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.

Though the lips of the forbidden woman drip honey and her speech is smoother than oil,

He who loves pleasure will become poor; the one who loves wine and oil will never be rich.

Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.

Oil and incense bring joy to the heart, and the counsel of a friend is sweetness to the soul.

restraining her is like holding back the wind or grasping oil with one’s right hand.

A good name is better than fine perfume, and one’s day of death is better than his day of birth.

Let your garments always be white, and never spare the oil for your head.

As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor.

The fragrance of your perfume is pleasing; your name is like perfume poured out. No wonder the maidens adore you.

How delightful is your love, my sister, my bride! Your love is much better than wine, and the fragrance of your perfume than all spices.

From the sole of your foot to the top of your head, there is no soundness—only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.

And Hezekiah welcomed the envoys gladly and showed them what was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his entire armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.

You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself.

to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.

They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD—the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish.

As for me, I will stay in Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine grapes, summer fruit, and oil, place them in your storage jars, and live in the cities you have taken.”

But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the others.

Then I bathed you with water, rinsed off your blood, and anointed you with oil.

So you were adorned with gold and silver, and your clothing was made of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became very beautiful and rose to be queen.

You took your embroidered garments to cover them, and you set My oil and incense before them.

And you set before them as a pleasing aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.

You sat on a couch of luxury with a table spread before it, on which you had set My incense and My oil,

Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise.

Then I will let her waters settle and will make her rivers flow like oil,’ declares the Lord GOD.

The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).

He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain.

During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’

The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah.

He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.

At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.

You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.

Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’

She will pursue her lovers but not catch them; she will seek them but not find them. Then she will say, ‘I will return to my first husband, for then I was better off than now.’

And then I will expose her lewdness in the sight of her lovers, and no one will deliver her out of My hands.

The LORD has a charge to bring against Judah. He will punish Jacob according to his ways and repay him according to his deeds.

The field is ruined; the land mourns. For the grain is destroyed, the new wine is dried up, and the oil fails.

And the LORD answered His people: “Behold, I will send you grain, new wine, and oil, and by them you will be satisfied. I will never again make you a reproach among the nations.

The threshing floors will be full of grain, and the vats will overflow with new wine and oil.

You drink wine by the bowlful and anoint yourselves with the finest oils, but you fail to grieve over the ruin of Joseph.

Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?

You will sow but not reap; you will press olives but not anoint yourselves with oil; you will tread grapes but not drink the wine.

I have summoned a drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands.”

If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’” “No,” replied the priests.

So he said, “These are the two anointed ones who are standing beside the Lord of all the earth.”

The foolish ones took their lamps but did not take along any extra oil.

But the wise ones took oil in flasks along with their lamps.

The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

They also drove out many demons and healed many of the sick, anointing them with oil.

You did not anoint My head with oil, but she has anointed My feet with perfume.

He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.

‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager, ‘sit down quickly, and write fifty.’

You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy.”

Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.

And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine.”

of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves.