Jerusalem’s Unfaithfulness
Ezekiel begins with Jerusalem’s unpromising origins; it came...
Ezekiel begins with Jerusalem’s unpromising origins; it came from Canaanite roots and was the offspring of an Amorite and . . . a Hittite. The city of Jerusalem predated the conquest under Joshua and was never captured during that campaign. Instead, it retained its native Canaanite population even after David conquered it.
Jerusalem is exposed as a wanton prostitute. Even...
Jerusalem is exposed as a wanton prostitute. Even in the relatively mild form of the English translation, ch 16 is hard to read, and it was at least as shocking in the ancient context. Ezekiel was graphically communicating the full ugliness and offensiveness of Judah’s sin. He refused to be polite when discussing his people’s depravity. In fact, his refusal to tone down the offensiveness of Jerusalem’s sin is precisely the point of the passage. The offensive nature of the portrayal was critical to its effectiveness because Ezekiel’s hearers could understand that God’s awful judgment upon them was justified only if they first understood the magnitude of their sin in his sight. A less graphic presentation would not have adequately communicated this message.
1Again the word of the LORD came to me, saying, 2“Son of man, confront Jerusalem with her abominations 3and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite.
Jerusalem’s parents were heartless and did not perform...
Jerusalem’s parents were heartless and did not perform the usual obstetrical practices. Ordinarily, someone cut the umbilical cord, washed the infant, smeared salt and oil over her body, and swaddled her tightly in cloth. Instead, as was common with baby girls in the ancient world, Jerusalem was abandoned: dumped in a field and left to die.
4On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths. 5No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth.
While Jerusalem was in a helpless and hopeless...
While Jerusalem was in a helpless and hopeless condition, the Lord intervened with his life-giving word. Without that, she would certainly have died. The Lord had no obligation to rescue this abandoned child, for she would simply have been one among many facing such a fate. Yet out of his grace and mercy, the Lord enabled her not merely to survive but to thrive. Instead of dying in the field, she grew up like a plant into maturity and beauty. The city of Jerusalem prospered before becoming an Israelite city, and it was the Lord’s doing.
6Then I passed by and saw you wallowing in your blood, and as you lay there in your blood I said to you, ‘Live!’ There I said to you, ‘Live!’ 7I made you thrive like a plant of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were naked and bare.
8Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD.
The Lord did for Jerusalem what her parents...
- The Lord did for Jerusalem what her parents had never done: he washed, anointed, and clothed her, thus reversing the circumstances of her birth.
- The Lord provided Jerusalem with adornments fit for a queen, including materials elsewhere associated with the Tabernacle (see Exod 25:3–5; 26:1–14). This reminded the people of Jerusalem that she was chosen as the home of God’s sanctuary and the king’s palace.
9Then I bathed you with water, rinsed off your blood, and anointed you with oil. 10I clothed you in embroidered cloth and gave you sandals of fine leather. I wrapped you in fine linen and covered you with silk.
She was adorned with jewelry and fed with...
She was adorned with jewelry and fed with the very finest foods. She was known throughout the world for her beauty and splendor—both gifts from the Lord.
11I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck. 12I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.
13So you were adorned with gold and silver, and your clothing was made of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became very beautiful and rose to be queen. 14Your fame spread among the nations on account of your beauty, for it was perfect in the splendor I bestowed on you, declares the Lord GOD.
Instead of appreciating the good things God had...
Instead of appreciating the good things God had given her, Jerusalem prostituted her fame and beauty to false gods and offered to idols the clothes, jewels, food, and oil that the Lord had given her.
15But because of your fame, you trusted in your beauty and played the harlot. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking. 16You took some of your garments and made colorful high places for yourself, and on them you prostituted yourself. Such things should not have happened; never should they have occurred!
17You also took the fine jewelry of gold and silver I had given you, and you made male idols with which to prostitute yourself. 18You took your embroidered garments to cover them, and you set My oil and incense before them. 19And you set before them as a pleasing aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.
Jerusalem even gave her sons and daughters as...
Jerusalem even gave her sons and daughters as sacrifices to false gods. Child sacrifice was practiced among the nations around Israel as a sign of total commitment to a deity, especially in the worship of the gods Molech and Chemosh (see Deut 12:31; 2 Kgs 3:27). Israel sometimes participated in this detestable sin.
20You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough? 21You slaughtered My children and delivered them up through the fire to idols.
22And in all your abominations and acts of prostitution, you did not remember the days of your youth when you were naked and bare, wallowing in your own blood.
Prophets commonly described idolatry in terms of adultery...
Prophets commonly described idolatry in terms of adultery (see Hos 2), but Ezekiel goes into much more detail than any other prophet. He depicts Jerusalem as not just foolish or misguided, but rotten to the core. Her adultery had taken place on every street corner, and she had an inexhaustible appetite for increasingly depraved entertainments.
23Woe! Woe to you, declares the Lord GOD. And in addition to all your other wickedness, 24you built yourself a mound and made yourself a lofty shrine in every public square. 25At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.
Jerusalem actively promoted promiscuity in pursuing Egypt, the...
Jerusalem actively promoted promiscuity in pursuing Egypt, the Assyrians, and Babylonia in alliances that were financially costly and that rarely delivered the expected benefits. These alliances would have been just as reprehensible if they had delivered tangible political benefits, because they demonstrated lack of trust in the Lord. Inevitably, they also led Israel into worship of the allied nations’ gods.
26You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger.
27Therefore I stretched out My hand against you and reduced your portion. I gave you over to the desire of those who hate you, the daughters of the Philistines, who were ashamed of your lewd conduct. 28Then you prostituted yourself with the Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied. 29So you extended your promiscuity to Chaldea,† the land of merchants—but even with this you were not satisfied!
30How weak-willed is your heart,† declares the Lord GOD, while you do all these things, the acts of a shameless prostitute! 31But when you built your mounds at the head of every street and made your lofty shrines in every public square, you were not even like a prostitute, because you scorned payment.
32You adulterous wife! You receive strangers instead of your own husband! 33Men give gifts to all their prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from everywhere for your illicit favors. 34So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!
Judgment on Jerusalem
Since Jerusalem behaved like an adulteress, it was...
Since Jerusalem behaved like an adulteress, it was fitting that she should face an adulteress’s death sentence. God would strip her naked in a symbolic act of divorce, thus reversing the clothing metaphor of marriage (see 16:8; Hos 2:2–3). Then the people would stone her (Lev 20:10; Deut 22:22). Since this would cover her naked body with blood, she would leave the world just as she came into it. This metaphor was fulfilled when the Babylonians destroyed the city in 586 BC.
35Therefore, O prostitute, hear the word of the LORD! 36This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood of your children which you gave to them, 37therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked. 38And I will sentence you to the punishment of women who commit adultery and those who shed blood; so I will bring upon you the wrath of your bloodshed and jealousy.
Ironically, Jerusalem’s lovers would turn against her and...
Ironically, Jerusalem’s lovers would turn against her and destroy her. The Lord’s fury would not be requited until the city had paid for all its former sins.
39Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare. 40They will bring a mob against you, who will stone you and cut you to pieces with their swords. 41Then they will burn down your houses and execute judgment against you in the sight of many women.
I will put an end to your prostitution, and you will never again pay your lovers. 42So I will lay to rest My wrath against you, and My jealousy will turn away from you. Then I will be calm and no longer angry.
43Because you did not remember the days of your youth, but enraged Me with all these things, I will surely bring your deeds down upon your own head, declares the Lord GOD. Have you not committed this lewdness on top of all your other abominations?
Jerusalem’s “parents” were a Hittite and an Amorite....
Jerusalem’s “parents” were a Hittite and an Amorite. Hittites and Amorites were previous occupants of Canaan who were cut off from the land because of their sins (cp. Gen 15:16). The pagan city of Jerusalem was captured and incorporated into Israel in David’s time (2 Sam 5:6–10). Jerusalem’s subsequent behavior was in keeping with her heredity.
44Behold, all who speak in proverbs will quote this proverb about you:
‘Like mother, like daughter.’45You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite.
Samaria, Jerusalem’s older (or larger) sister, had practiced...
- Samaria, Jerusalem’s older (or larger) sister, had practiced deviant worship ever since Jeroboam introduced golden calves into his national shrines at Dan and Bethel (1 Kgs 12:28–33).
- Sodom, Jerusalem’s younger (or smaller) sister, was a byword for sexual sin (Gen 19:4–9) and for pride, gluttony, laziness, and neglect of the poor and needy.
46Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south. 47And you not only walked in their ways and practiced their abominations, but soon you were more depraved than they were.
48As surely as I live, declares the Lord GOD, your sister Sodom and her daughters never did as you and your daughters have done. 49Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. 50Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.†
In comparison to Jerusalem, Samaria and Sodom seemed...
In comparison to Jerusalem, Samaria and Sodom seemed virtuous. If God had justly destroyed both of Jerusalem’s sisters for their sins, how would Jerusalem escape God’s coming wrath?
51Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous. 52So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
The power of God’s grace, even more than...
The power of God’s grace, even more than his judgment, would make Jerusalem feel ashamed of her association with such “parents” and “sisters” (16:44–52).
53But I will restore Sodom and her daughters from captivity,† as well as Samaria and her daughters. And I will restore you along with them. 54So you will bear your disgrace and be ashamed of all you did to comfort them.
55And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state. 56Did you not treat your sister Sodom as an object of scorn in the day of your pride, 57before your wickedness was uncovered? Even so, you are now scorned by the daughters of Edom† and all those around her, and by the daughters of the Philistines—all those around you who despise you. 58You will bear the consequences of your lewdness and your abominations, declares the LORD.
The Covenant Remembered
Jerusalem’s sins were serious and had to be...
Jerusalem’s sins were serious and had to be judged, but judgment was not God’s last word on Jerusalem. She had been comprehensively breaking God’s covenant and deserved the consequence of death, but God would remember the covenant he had made with her in the beginning. God’s purposes for his people cannot be derailed even by their sin, for his covenant commitment is everlasting (Ps 136). God’s forgiveness of her sins would finally bring Jerusalem to repentance.
59For this is what the Lord GOD says: I will deal with you according to your deeds, since you have despised the oath by breaking the covenant. 60But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. 61Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you.
62So I will establish My covenant with you, and you will know that I am the LORD, 63so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”