A Sign of Jerusalem’s Siege
In words and in mimed actions, the prophet...
In words and in mimed actions, the prophet Ezekiel declared the certainty of impending judgment on Jerusalem. God’s people, having broken the terms of the Lord’s covenant with them at Mount Sinai, now faced the curses of death and destruction that were attached to that covenant. Only after these curses had taken effect could there be any hope for the future.
The first of Ezekiel’s sign acts (see “...
The first of Ezekiel’s sign acts (see “Prophetic Sign Acts” Theme Note) was to create a detailed tableau depicting Jerusalem . . . under siege.
These chapters focus on words and actions that...
These chapters focus on words and actions that proclaimed doom to the city of Jerusalem (chs 4–5) and to the surrounding land of Judah (chs 6–7).
1“Now you, son of man, take a brick, place it before you, and draw on it the city of Jerusalem. 2Then lay siege against it: Construct a siege wall, build a ramp to it, set up camps against it, and place battering rams around it on all sides. 3Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will be a sign to the house of Israel.
Israel indicates the whole covenant community, not just...
Israel indicates the whole covenant community, not just the northern kingdom. The number 390 has been interpreted in various ways. A likely explanation is that 390 represents years, perhaps from early in Solomon’s reign (971–931 BC) to the destruction of Jerusalem (586 BC; see 2 Kgs 25:3–7).
The prophet’s second sign act was related to...
The prophet’s second sign act was related to the first, but this time he was to act the roles of both God and victims of the siege. As a siege victim, he was tied up with ropes (4:8) and confined to a single position. Possibly Ezekiel was not confined continually during this 14-month period, but performed this sign on a daily basis. As Ezekiel represented Israel, he was to bear Israel’s sins symbolically by lying on one side, without bringing atonement and forgiveness to Israel.
4Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side. 5For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel.
6When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year. 7You must turn your face toward the siege of Jerusalem with your arm bared, and prophesy against it.
8Now behold, I will tie you up with ropes so you cannot turn from side to side until you have finished the days of your siege.
The Defiled Bread
The near-starvation diet of eight ounces of food...
The near-starvation diet of eight ounces of food and a jar of water for each day represent siege rations and reflect a desperate situation in which there was not enough of any one kind of grain to make a whole loaf.
9But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side. 10You are to weigh out twenty shekels of food† to eat each day, and you are to eat it at set times.
11You are also to measure out a sixth of a hin of water† to drink, and you are to drink it at set times.
Cooking over human dung would render the bread...
Cooking over human dung would render the bread ceremonially unclean, thus defiling Ezekiel when he ate it. The Israelites had to eat defiled bread in exile, when it was extremely difficult to observe kosher dietary laws. They would be unclean and cut off from the cleansing presence of the Lord.
12And you shall eat the food as you would a barley cake, after you bake it over dried human excrement in the sight of the people.”
13Then the LORD said, “This is how the Israelites will eat their defiled bread among the nations to which I will banish them.”
The prophet protested that he had never eaten...
The prophet protested that he had never eaten anything unclean. The Lord relented, allowing Ezekiel to cook his food over cow dung and to follow the law regarding disposal of human excrement (see Deut 23:12–14).
14“Ah, Lord GOD,” I said, “I have never defiled myself.† From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my mouth.”
15“Look,” He replied, “I will let you use cow dung instead of human excrement, and you may bake your bread over that.”
16Then He told me, “Son of man, I am going to cut off the supply† of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water by measure. 17So they will lack food and water; they will be appalled at the sight of one another wasting away in their iniquity.