Elihu Rebukes Job’s Friends
After three rounds of speeches between Job and...
After three rounds of speeches between Job and his friends, a new voice speaks. Elihu, a young man, has listened to everything the others said.
1So these three men stopped answering Job, because he was righteous in his own eyes.
2This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God, 3and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
Elihu respected elders, following a common principle (see...
Elihu respected elders, following a common principle (see also 12:12; 15:10; Leviticus 19:32; 1 Timothy 5:1; 1 Peter 5:5).
4Now Elihu had waited to speak to Job because the others were older than he. 5But when he saw that the three men had no further reply, his anger was kindled. 6So Elihu son of Barachel the Buzite declared:
“I am young in years,while you are old;that is why I was timid and afraidto tell you what I know.7I thought that age should speak,and many years should teach wisdom.
The spirit in a man might not be...
The spirit in a man might not be God's Spirit of prophecy that Elihu later mentions, as Eliphaz had done (33:14–15; 4:12–17; compare 32:18–20). This spirit might simply exist because of creation (33:4; Genesis 2:7; Acts 17:25).
Some translations read, " you are silent, now...
Some translations read, "you are silent, now that you stand and no longer reply." Thus, Elihu addresses Job's friends. The Berean Standard Bible translates they are silent, now that they stand and no longer reply. This interprets Elihu talking to Job about his friends.
The length of Elihu’s speech shows he had...
The length of Elihu’s speech shows he had many words to share (32:1–37:24).
Elihu probably believed the spirit (Hebrew ruakh) within him urged him to speak (32:8, 19–20; Psalm 39:3). But the reader might regard him as just full of wind (an alternate meaning of the Hebrew ruakh; see study note on Job 15:2–3).
Like Zophar, Elihu needed to speak to find relief (compare 20:2).
The length of Elihu’s speech shows he had many words to share (32:1–37:24).
Elihu probably believed the spirit (Hebrew ruakh) within him urged him to speak (32:8, 19–20; Psalm 39:3). But the reader might regard him as just full of wind (an alternate meaning of the Hebrew ruakh; see study note on Job 15:2–3).
Like Zophar, Elihu needed to speak to find relief (compare 20:2).