Luke 5BSB

In This Chapter 18 people 12 places 143 terms

People

Places

Key Terms

Tax Collector 8 Forgive (Remove Guilt) 7 Cleanse 5 Abstain from Food 5 Bring In (Carry) 4 Sin (Act) 4 Heal 3 Ask (Request) 2 Word 2 Fear (State) 2 Fear (Terror) 2 Offer Sacrifice 2 Testimony (Content) 2 Pray 2 Ability (Power) 2 Praise (Glorify) 2 Tax Office 2 Disciple 2 Just 2 Parable 2 Ask for (Earnestly) Fervently Ask Ask (Beg) Earnest Request Fear Awe (State) Fear (Reverence) Fear (Awe) Fearful Respect Respect (Among People) To Cleanse Cleansing (NT) Cleansing (OT) Purity (State) Leprosy Infectious Skin Disease Have an Infectious Skin Disease Offering Burnt Offering Gift (Tribute) Sin Offering Peace Offering Offering Made by Fire Offering (Contribution) Drink-Offering Guilt-Offering Sacrifice (Offering) Wave-Offering Voluntary Offering Gift (Offering) Dedication (Ceremony) Sacrifice (Act) Sacrifice (Ritual) Whole Burnt Offering Offering (Special) Offering (Voluntary) Sin Offering (Guilt Removal) Bear Witness Testimony (Evidence) Serve Service Serve (Perform Rites) Service (Rites) Serve (Assist) Prayer Prayer To Wish Prayer Ability (Skill) World Wisdom Universe Miracle Ability (Spiritual) Lordship Spiritually Faith Believe To Sin Sin Guilt (State) Transgression Sin (Incur Guilt) Guilty (Responsible) Guilt (Consequence) Guiltiness Trespass (Sin) Sinful Sin (Offense) To Stand Guilty Sin (Guilty) Sin (Wrongdoing) Guilty Considered Guilty Guilty Of Sin Previously Sin Against Forgive Forgive (Grant Pardon) Spare (Release) Hand Over Forgiveness (Remove Guilt) Forgive (Wipe Out) Forgiveness (Pardon) Have Mercy To Cover (Forgive) Cover (Figurative) Forgiving Blasphemy Blaspheme Heart (Figurative) Authority (Control) Be Able To Have Power Be in Authority Authority (Right) Have Authority Glory (Presence of God) Glory (Splendor) Greatness Praise (Respect) Name Be a Disciple Disciple (Female) Be (Or Show Oneself) Just Acquit Justice (Right) Righteousness (Standard) Righteousness (Act) Put Right With Make Righteous Deserved Justify (Vindicate) Justify Justly Justice Righteousness (Quality) Repentance Repent To Admit Change One's Mind Fasting

The First Disciples

(Matthew 4:18–22; Mark 1:16–20; John 1:35–42)

This is the first call of disciples recorded...

This is the first call of disciples recorded in Luke; Matthew and Mark recount a (presumably earlier) call of the four fishermen brothers (Matt 4:18–22; Mark 1:16–20). Jesus demonstrated extraordinary authority in the miraculous catch of fish and in his call of Simon Peter.

1On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God, 2He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets. 3Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.

4When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”

5“Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.” 6When they had done so, they caught such a large number of fish that their nets began to tear. 7So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

8When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.” 9For he and his companions were astonished at the catch of fish they had taken, 10and so were his partners James and John, the sons of Zebedee.

“Do not be afraid,” Jesus said to Simon. “From now on you will catch men.” 11And when they had brought their boats ashore, they left everything and followed Him.

The Leper’s Prayer

(Leviticus 14:1–32; Matthew 8:1–4; Mark 1:40–45)

12While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”

13Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.

14“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

15But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses. 16Yet He frequently withdrew to the wilderness to pray.

Jesus Heals a Paralytic

(Matthew 9:1–8; Mark 2:1–12)

The healing of the paralyzed man initiated the...

The healing of the paralyzed man initiated the conflicts Jesus had with religious leaders throughout his public ministry until he was crucified in Jerusalem.

17One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.

18Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus, 19but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20When Jesus saw their faith, He said, “Friend, your sins are forgiven.”

21But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”

22Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?

Jesus showed his authority to forgive sins by...

Jesus showed his authority to forgive sins by healing the man.

23Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’ 24But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”

25And immediately the man stood up before them, took what he had been lying on, and went home glorifying God. 26Everyone was taken with amazement and glorified God. They were filled with awe and said, “We have seen remarkable things today.”

Jesus Calls Levi

(Matthew 9:9–13; Mark 2:13–17)

The call of Levi led to Jesus’ second...

The call of Levi led to Jesus’ second conflict with the religious leaders, and it introduced the idea that Jesus had come to save sinners.

27After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him, 28and Levi got up, left everything, and followed Him.

29Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them. 30But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”

Jesus responded that, like a doctor, his mission...

Jesus responded that, like a doctor, his mission was to work with sick people, not the healthy. Jesus was not called to minister to self-righteous people, but to those who recognized their spiritual need for God’s grace and healing.

31Jesus answered, “It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners, to repentance.”

Questions about Fasting

(Matthew 9:14–15; Mark 2:18–20)

33Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”

Do wedding guests fast? Just as it would...

Do wedding guests fast? Just as it would be inappropriate for anyone to fast at a wedding celebration, it was inappropriate for people to fast while the Messiah was with them. God’s final salvation is a great wedding feast that God prepares for his people (Isa 25:6–8; Luke 14:15–24).

34Jesus replied, “Can you make the guests of the bridegroom fast while He is with them? 35But the time will come when the bridegroom will be taken from them; then they will fast.”

The Patches and the Wineskins

(Matthew 9:16–17; Mark 2:21–22)

a new garment... new wine: New cloth shrinks...

a new garment . . . new wine: New cloth shrinks when washed and so tears the old; new wine expands with fermentation and breaks brittle old wineskins. In either case, both old and new are ruined. Both illustrations make the point that the old is incompatible with the new. Jesus did not come to patch up the old covenant, but to establish a new one. The Kingdom of God brings a whole new orientation to thinking and living.

36He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.

37And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined. 38Instead, new wine is poured into new wineskins. 39And no one after drinking old wine wants new, for he says, ‘The old is better.’”