Matthew 13BSB

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The Parable of the Sower

(Mark 4:1–9; Luke 8:4–8)

In the third major speech recorded by Matthew...

In the third major speech recorded by Matthew (see study note on Matthew 5:1–7:29), Jesus here recognized the separation of his followers from others (Matthew 13:1416). He began to reveal the secrets of the kingdom of heaven privately to them through parables.

1That same day Jesus went out of the house and sat by the sea. 2Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.

This parable (explained in Matthew 13:18–23) discusses the...
  • This parable (explained in Matthew 13:18–23) discusses the mostly negative reactions of the Jewish people to Jesus and his message.

  • Parables (Greek parabolē): These are stories that use everyday life to explain a spiritual truth. To understand a parable, find the main comparison (analogy) and consider its historical and gospel context. Then a person can understand the main message. Avoid finding unintended symbolic meanings in every part of a parable.

3And He told them many things in parables, saying, “A farmer went out to sow his seed. 4And as he was sowing, some seed fell along the path, and the birds came and devoured it.

5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. 6But when the sun rose, the seedlings were scorched, and they withered because they had no root.

7Other seed fell among thorns, which grew up and choked the seedlings.

8Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.

9He who has ears, let him hear.”

The Purpose of Jesus’ Parables

(Isaiah 6:1–13; Mark 4:10–12; Luke 8:9–10)

10Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”

Jesus answered the disciples question in verse 10....

Jesus answered the disciples question in verse 10. He told them that the Jews' stubborn disbelief and rejection of him brought God's condemnation.

11He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. 13This is why I speak to them in parables:

‘Though seeing, they do not see;though hearing, they do not hear or understand.’
Similar to the message of the prophet Isaiah,...

Similar to the message of the prophet Isaiah, the message of Jesus has two effects:

  1. It judges those who do not believe or obey, and

  2. it creates a small group of faithful people who do the Lord's will (Matthew 21:43).

14In them the prophecy of Isaiah is fulfilled:

You will be ever hearing but never understanding;you will be ever seeing but never perceiving.15For this people’s heart has grown callous;they hardly hear with their ears,and they have closed their eyes.Otherwise they might see with their eyes,hear with their ears,understand with their hearts,and turn, and I would heal them.’
Jesus fulfilled what the prophets and Old Testament...

Jesus fulfilled what the prophets and Old Testament believers wanted to see and hear. He fulfills the Old Testament promises (see Isaiah 52:15; John 8:56; 1 Peter 1:10).

16But blessed are your eyes because they see, and your ears because they hear. 17For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

The Parable of the Sower Explained

(Mark 4:13–20; Luke 8:11–15)

18Consider, then, the parable of the sower: 19When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.

Has no root, he remains for only a...

Has no root, he remains for only a season: The issue is a lack of enduring faith and obedience (see Matthew 7:13–27; 10:22), especially when confronted by persecution.

20The seed sown on rocky ground is the one who hears the word and at once receives it with joy. 21But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.

22The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

23But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”

The Parable of the Weeds

(Ezekiel 17:1–10)

Matthew 13:36–43 explains this story.

Matthew 13:36–43 explains this story.

24Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. 26When the wheat sprouted and bore grain, then the weeds also appeared.

27The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

Jesus rebuked the sons of Zebedee for wanting...

Jesus rebuked the sons of Zebedee for wanting to destroy villages that did not believe in him (Luke 9:54–55). He told his disciples not to seek revenge against enemies. Judgment is God's responsibility (see Matthew 7:1–5). Jesus urges his disciples to wait patiently for God's righteous judgment ("the harvest"; see Luke 13:6–9).

28‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’

29‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

The Parable of the Mustard Seed

(Mark 4:30–34; Luke 13:18–19)

Jesus used surprising and vivid images in these...

Jesus used surprising and vivid images in these parables. He probably wanted to show how the kingdom of Heaven would grow through preaching the good news. More probably, he wanted to highlight the contrast between small beginnings and a glorious end. He also encouraged the disciples to be patient (see also Matthew 16:24–17:13).

31He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field. 32Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

The Parable of the Leaven

(Luke 13:20–21)

33He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

I Will Open My Mouth in Parables

(Psalms 78:1–72)

Even the way Jesus taught fulfilled prophecies from...

Even the way Jesus taught fulfilled prophecies from the Old Testament. Psalm 78:2–3 talks about sharing the history of God's revelation with future generations. What Jesus revealed in his teachings are the most important part of that history (Matthew 13:10–17; 1 Corinthians 2:7).

34Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable. 35So was fulfilled what was spoken through the prophet:

I will open My mouth in parables;I will utter things hidden since the foundation of the world.”

The Parable of the Weeds Explained

(Zephaniah 1:1–6)

These verses explain the parable from Matthew 13:24–30....

These verses explain the parable from Matthew 13:24–30. The people of the kingdom (like wheat) live side by side with those who do not belong to it (like weeds). The “field” is the world, and this will continue until the end of history.

The mystery of the kingdom is that it is already present in the world, but God has not yet removed the wicked in judgment. The disciples of Jesus must learn patience and trust God’s timing.

36Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

37He replied, “The One who sows the good seed is the Son of Man. 38The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, 39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

The harvest of judgment, which began with the...

The harvest of judgment, which began with the first coming of the Son of Man (Matthew 3:12) will be completed when he returns (Revelation 14:14–16).

40As the weeds are collected and burned in the fire, so will it be at the end of the age. 41The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness. 42And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

The Parables of the Treasure and the Pearl

Another mystery of the kingdom of heaven (13:11)...

Another mystery of the kingdom of heaven (13:11) is that it is more valuable than any treasure. So, a person should give up everything to get it (see 19:21, 29; Philippians 3:7).

44The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

45Again, the kingdom of heaven is like a merchant in search of fine pearls. 46When he found one very precious pearl, he went away and sold all he had and bought it.

The Parable of the Net

This parable is about God's judgment on the...

This parable is about God's judgment on the last day (Matthew 25:31–46). Then he will forever separate the wicked from the righteous. This warning emphasizes the importance of the two earlier invitations to make a decision to trust Jesus.

47Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. 48When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.

49So will it be at the end of the age: The angels will come and separate the wicked from the righteous 50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

51Have you understood all these things?” “Yes,” they answered.

52Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

The Rejection at Nazareth

(Mark 6:1–6; Luke 4:16–30)

53When Jesus had finished these parables, He withdrew from that place.

That Jesus was rejected at home is part...

That Jesus was rejected at home is part of the ongoing theme of the Messiah’s rejection by his own people (see chapter Matthew 12; 15:1–20; 16:1–12).

54Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.

carpenter’s son: a carpenter (literally, craftsman) worked with...

carpenter’s son: a carpenter (literally, craftsman) worked with his hands in wood, metal, or stone.

55“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas? 56Aren’t all His sisters with us as well? Where then did this man get all these things?” 57And they took offense at Him.

But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.” 58And He did not do many miracles there, because of their unbelief.