The Greatest in the Kingdom
This fourth major teaching in Matthew (see study...
This fourth major teaching in Matthew (see study note on Matthew 5:1–7:29) focuses on how people responded to the Messiah. The disciples accepted him, while the Jewish leaders and most people did not. As this division increased, Jesus taught his disciples about community life.
To follow the standards of Jesus, a community should live with:
humility (18:1–5),
sensitivity (18:6–9),
compassion (18:10–14),
discipline (18:15–18), and
forgiveness (18:21–35).
Like the other teachings, a closing statement (19:1–2) connects to the next section.
humility (18:1–5),
sensitivity (18:6–9),
compassion (18:10–14),
discipline (18:15–18), and
forgiveness (18:21–35).
1At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
2Jesus invited a little child to stand among them. 3“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. 4Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. 5And whoever welcomes a little child like this in My name welcomes Me.
Temptations and Trespasses
6But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
7Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!
Jesus shifts his concern to the person. You...
Jesus shifts his concern to the person. You must remove anything that leads you to sin (see Matthew 5:29–30; Colossians 3:5–17).
8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. 9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.†
The Parable of the Lost Sheep
10See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.†
12What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost? 13And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray. 14In the same way, your Father in heaven is not willing that any of these little ones should perish.
A Brother Who Sins
Resolving issues should be private at first and...
Resolving issues should be private at first and only made public if absolutely necessary.
The community of believers should stay united and...
The community of believers should stay united and avoid conflicts. Members should seek reconciliation (Matthew 18:15–20) and be ready to forgive (18:21–35). Sometimes, strict discipline might be necessary (18:17).
15If your brother sins against you,† go and confront him privately. If he listens to you, you have won your brother over. 16But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’† 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
These sayings guide how to discipline and restore...
These sayings guide how to discipline and restore members in the community of disciples.
18Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Ask in My Name
19Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven. 20For where two or three gather together in My name, there am I with them.”
The Unforgiving Servant
Peter thought forgiving seven times was generous, but...
Peter thought forgiving seven times was generous, but Jesus surprised him. A disciple should graciously forgive like God does, without limits and freely (see Matthew 18:10–14). If someone does not forgive in this way, it shows they have not experienced God's forgiveness for themselves (18:35; see 6:12).
21Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”
22Jesus answered, “I tell you, not just seven times, but seventy-seven times!†
23Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24As he began the settlements, a debtor owing ten thousand talents was brought to him.† 25Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
26Then the servant fell on his knees before him. ‘Have patience with me,’ he begged, ‘and I will pay back everything.’
27His master had compassion on him, forgave his debt, and released him.
28But when that servant went out, he found one of his fellow servants who owed him a hundred denarii.† He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’
29So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’
30But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
31When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.
32Then the master summoned him and said, ‘You wicked servant! I forgave all your debt because you begged me. 33Shouldn’t you have had mercy on your fellow servant, just as I had on you?’ 34In anger his master turned him over to the jailers to be tortured, until he should repay all that he owed.
35That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”