Jesus Heals a Paralytic
There was debate and conflict among Jesus opponents....
There was debate and conflict among Jesus opponents. This included the teachers of the law and the Pharisees (Matthew 9:1–13), and also the disciples of John the Baptist (9:14–17).
1Jesus got into a boat, crossed over, and came to His own town. 2Just then some men brought† to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”
3On seeing this, some of the scribes said to themselves, “This man is blaspheming!”
4But Jesus knew† what they were thinking and said, “Why do you harbor evil in your hearts? 5Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’ 6But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.” 7And the man got up and went home.
8When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
Jesus Calls Matthew
Jesus, as Lord and Messiah, removed the obstacles...
Jesus, as Lord and Messiah, removed the obstacles that stopped righteous Jews from interacting with people considered ceremonially unclean or sinful.
9As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.
10Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples. 11When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
12On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13But go and learn what this means: ‘I desire mercy, not sacrifice.’† For I have not come to call the righteous, but sinners.”†
Questions about Fasting
14Then John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often,† but Your disciples do not fast?”
15Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
The Patches and the Wineskins
These short parables compare the new covenant (the...
These short parables compare the new covenant (the promises between God and his people) that Jesus began (Matthew 6:26–29) with the old covenant. The comparison focuses especially on religious ceremonies like fasting. Jesus completes the law, but he does not cancel it (5:17–20; see Galatians 2:21; 5:4). At the same time, the new covenant brings new practices.
16No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.
17Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
The Healing Touch of Jesus
Jesus is the Messiah with limitless power. He...
Jesus is the Messiah with limitless power. He invites people to trust in him.
18While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
19So Jesus got up and went with him, along with His disciples. 20Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. 21She said to herself, “If only I touch His cloak, I will be healed.”
22Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour.
23When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd. 24“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.
25After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up. 26And the news about this spread throughout that region.
Jesus Heals the Blind and Mute
27As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
28After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
29Then He touched their eyes and said, “According to your faith will it be done to you.” 30And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!” 31But they went out and spread the news about Him throughout the land.
The Messiah's actions inspire faith, surprise, and sometimes...
The Messiah's actions inspire faith, surprise, and sometimes mocking rejection.
32As they were leaving, a demon-possessed man who was mute was brought to Jesus. 33And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”
34But the Pharisees said, “It is by the prince of demons that He drives out demons.”
The Lord of the Harvest
Jesus expands his ministry (see Matthew 4:23–9:34) by...
Jesus expands his ministry (see Matthew 4:23–9:34) by sending his disciples to other people in Israel (10:5–6). The instructions Jesus gives his disciples (10:5–42) emphasizes missionary work and the opposition and challenges they will encounter.
35Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness. 36When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.
Harvest refers to the great number of people...
Harvest refers to the great number of people who are ready to hear and respond to God’s message (see also Matthew 13:24–30, 36–43; Mark 4:26–29; John 4:35–38; Revelation 14:15–20).
the Lord of the harvest: God is the true master of the harvest. All ministries are under his call (see Matthew 23:8–10, 13). So Jesus encourages his disciples to pray for God to send out more workers.
Harvest refers to the great number of people who are ready to hear and respond to God’s message (see also Matthew 13:24–30, 36–43; Mark 4:26–29; John 4:35–38; Revelation 14:15–20).
the Lord of the harvest: God is the true master of the harvest. All ministries are under his call (see Matthew 23:8–10, 13). So Jesus encourages his disciples to pray for God to send out more workers.
37Then He said to His disciples, “The harvest is plentiful, but the workers are few. 38Ask the Lord of the harvest, therefore, to send out workers into His harvest.”