Israel’s Great Misery
(Matthew 10:34–39; Luke 12:49–53)
(Matthew 10:34–39; Luke 12:49–53)
Hopeless deception and corruption permeated God’s people (7:1–6); God’s mercy, however, would triumph and Israel would be restored (7:11–13). God’s mercy, compassion, and unfailing love would prevail (7:14–20). Micah mourned his people’s condition and looked to the Lord for help (7:7–10).
The people of Israel were without law, justice, or righteousness. Everyone took advantage of others for self-aggrandizement; they had created a society in which all forms of oppression were the norm.
Don’t trust anyone: Bitterness, corruption, and treachery had poisoned the community of the Lord’s people (cp. Matt 10:34–36; Luke 12:52–53).
In the midst of despair, Micah prays with a psalm of hope and confidence in the Lord (cp. Hab 2:4; 3:16–18).
That day includes (1) 538 BC, when Israel began to return from exile in Babylon (see Ezra 1–2); and (2) the final restoration of God’s people (see Amos 9:11–15). As the nations flow to a renewed Israel, God’s purposes through Abraham will be fulfilled (Gen 12:3).
The Lord promised to completely renew Israel, his special possession (see Exod 19:5; Mal 3:17). Judgment would not mean the destruction of hope, but a cleansing so that true hope could prevail. The restoration would be God’s work alone as he restored the remnant of his special people and removed their guilt by his love, compassion, and faithfulness (see Exod 32:12–14).