Numbers 11BSB

In This Chapter 10 people 5 places 21 terms 1 resource

People

Places

Key Terms

Resources

The Complaints of the People

This is one of many occasions in the...

This is one of many occasions in the wilderness when Israel was disobedient to the Lord.

1Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.

The people sought Moses’ intercession again (cp. Exod...

2And the people cried out to Moses, and he prayed to the LORD, and the fire died down. 3So that place was called Taberah, because the fire of the LORD had burned among them.

Israel had not relinquished the attitude that brought...

Israel had not relinquished the attitude that brought about the judgment at Taberah (11:1–3), so they readily joined the foreign rabble in craving the delicacies of Egypt, forgetting the misery of slavery there.

Oh, for some meat! The Israelites had flocks...

Oh, for some meat! The Israelites had flocks and herds (e.g., 32:1; Exod 12:32, 38; 17:3; 34:3), but the animals were more valuable for their dairy products and other benefits produced while alive and were only butchered for meat on a selective basis. The Hebrews would not have had enough meat to feed such a large population regularly (cp. Num 11:21–22).

4Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat? 5We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. 6But now our appetite is gone; there is nothing to see but this manna!”

The manna has often been explained as one...

The manna has often been explained as one of various edible substances that occur naturally (but see Deut 8:3); even so, its quantity and duration were miraculous.

7Now the manna resembled coriander seed, and its appearance was like that of gum resin. 8The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil. 9When the dew fell on the camp at night, the manna would fall with it.

The Complaint of Moses

The Israelites’ persistent whining led a frustrated Moses...
  • The Israelites’ persistent whining led a frustrated Moses to register his own complaints with God. With biting sarcasm, Moses reminded God that he had not wanted this job in the first place (cp. Exod 4:10). Israel became such a burden that Moses wished that God would do him the favor of killing him (cp. Job 6:9).
  • Moses’ complaint was acceptable, unlike the complaints of the people, because he was seeking the Lord rather than pining for the delights of Egypt.

10Then Moses heard the people of family after family weeping at the entrances to their tents, and the anger of the LORD was kindled greatly, and Moses was also displeased.

11So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people? 12Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers?

13Where can I get meat for all these people? For they keep crying out to me, ‘Give us meat to eat!’

14I cannot carry all these people by myself; it is too burdensome for me. 15If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness.”

Seventy Elders Anointed

When Jethro proposed a judicial hierarchy (Exod 18:13–26),...

When Jethro proposed a judicial hierarchy (Exod 18:13–26), he was concerned with practical matters, as were the tribal leaders who helped Moses with the registration (Num 1:5–15). By contrast, this group of seventy . . . elders would provide Israel with spiritual guidance. They needed a share of God’s Spirit that already rested upon Moses and made him the Lord’s special spokesman. Their capacity as leaders depended on the presence of God’s Spirit (cp. 1 Sam 10:6; 19:20; Joel 2:28; Acts 2:16–18; 1 Cor 12:10; 2 Pet 1:20–21).

16Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.

17And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.

18And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat. 19You will eat it not for one or two days, nor for five or ten or twenty days, 20but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’”

21But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’ 22If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”

23The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”

24So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent. 25Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesiedbut they never did so again.

26Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp. 27A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.”

Joshua’s zealous protest was prompted by his jealousy...

Joshua’s zealous protest was prompted by his jealousy in a worthy but immature desire to safeguard his master’s status. Moses was humble (Num 12:3) and was not threatened by Eldad and Medad’s prophecy. Instead, he was magnanimous about sharing the spotlight and happy to learn that God was working through others in such special ways. Moses had leadership qualities that the younger Joshua had not yet acquired (cp. Mark 9:38–40).

28Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!”

29But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”

30Then Moses returned to the camp, along with the elders of Israel.

The Quail and the Plague

God responded to the people’s complaints by sending...

God responded to the people’s complaints by sending a storm of quail and a plague. God had provided quail along with manna in Exod 16:13, but here they expressed God’s judgment in their sickeningly overabundant supply.

31Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp. 32All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.

33But while the meat was still between their teeth, before it was chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.

The precise locations of Kibroth-hattaavah and Hazeroth are...

The precise locations of Kibroth-hattaavah and Hazeroth are unknown.

34So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.

35From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.