Ananias and Sapphira
Luke is fond of balancing a positive example...
Luke is fond of balancing a positive example with a negative example. He has just recorded the remarkable story of Barnabas (4:36–37). Now Luke presents the opposite conduct of Ananias and Sapphira, who were tempted by the desire to be held in high regard. Ananias had not been forced to sell his property or to give the proceeds away. The couple’s sin was in their pretense and deception.
1Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
In lying about their property sale, Ananias was...
In lying about their property sale, Ananias was not just lying to others but to the Holy Spirit—that is, to God. His actions compromised the transparent sincerity, unity, and integrity of the church at its very foundation, and thus he fell under the direct judgment of God (cp. Lev 10:1–5; Josh 7:16–26).
3Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? 4Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”
5On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened. 6Then the young men stepped forward, wrapped up his body, and carried him out and buried him.
7About three hours later his wife also came in, unaware of what had happened. 8“Tell me,” said Peter, “is this the price you and your husband got for the land?” “Yes,” she answered, “that is the price.”
9“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
10At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11And great fear came over the whole church and all who heard about these events.
The Apostles Heal Many
As in Jesus’ ministry, the apostles’ preaching was...
As in Jesus’ ministry, the apostles’ preaching was accompanied by many miraculous signs and wonders, including convincing works of healing and exorcism (see also 6:8; cp. Matt 4:24; 9:35; Mark 1:32–34; Luke 4:40–41).
12The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade. 13Although the people regarded them highly, no one else dared to join them. 14Yet more and more believers were brought to the Lord—large numbers of both men and women.
15As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by. 16Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.
The Apostles Arrested and Freed
The success of the apostles’ ministry again aroused...
The success of the apostles’ ministry again aroused strong opposition (cp. 4:1–3). The wealthy and powerful Sadducees controlled the Temple establishment and had a Temple police force at their disposal. They opposed belief in the resurrection and were determined not to allow the apostles to proclaim their message about the resurrection of Jesus unchallenged. They also sensed that their hold on the Jewish people was loosening, so, filled with jealousy, they attacked the apostles.
17Then the high priest and all his associates, who belonged to the party of the Sadducees, were filled with jealousy. They went out 18and arrested the apostles and put them in the public jail.
The irony here is that the Sadducees denied...
The irony here is that the Sadducees denied the existence of angels (23:8). Angels frequently intervened in Acts (see also 10:3, 7, 22; 11:13; 12:6–11, 23; 27:23–24). Luke presents God as guiding his people in their ministry, using angels to accomplish his purpose.
19But during the night an angel of the Lord opened the doors of the jail and brought them out, saying, 20“Go, stand in the temple courts† and tell the people the full message of this new life.”
21At daybreak the apostles entered the temple courts as they had been told and began to teach the people.
When the high priest and his associates arrived, they convened the Sanhedrin—† the full assembly of the elders of Israel—and sent to the jail for the apostles. 22But on arriving at the jail, the officers did not find them there. So they returned with the report: 23“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”
The Apostles before the Sanhedrin
24When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening.† 25Then someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”
26At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them. 27They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them. 28“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
29But Peter and the other apostles replied, “We must obey God rather than men.
We are witnesses of these things: The apostles,...
We are witnesses of these things: The apostles, as witnesses, were required to testify to what they had seen and heard (see Lev 5:1; cp. Acts 1:8; Matt 28:18–20; Luke 24:44–49; John 20:21).
30The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree. 31God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel. 32We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
Gamaliel’s Advice
God once again thwarted the Jewish leaders’ plans...
God once again thwarted the Jewish leaders’ plans to stop the apostles—this time through the counsel of Gamaliel.
33When the Council members heard this, they were enraged, and they resolved† to put the apostles to death. 34But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.
35“Men of Israel,” he said, “consider carefully what you are about to do to these men.
This Theudas is otherwise unknown, although Josephus mentions...
- This Theudas is otherwise unknown, although Josephus mentions a different man by that name who raised a revolt some years later (see Josephus, Antiquities 20.5.1). Theudas was a common Jewish name.
- Judas of Galilee appears in Josephus as a rebel who opposed giving tribute to Caesar about AD 6 or 7, following the census of Quirinius (see Josephus, Antiquities 20.5.2; cp. Luke 2:2). His resistance, too, was crushed.
36Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing. 37After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
38So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail. 39But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”
40At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.
41The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name. 42Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.