Hosea’s Wife and Children
1This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash,† king of Israel.
This section describes a small segment of the...
This section describes a small segment of the prophet’s life, focusing on his unhappy marriage and illuminating God’s painful relationship with Israel, his chosen people.
a prostitute: Some have found it impossible to...
a prostitute: Some have found it impossible to believe that God would command a prophet to marry a prostitute. As a result, there is a long tradition of interpreting this passage symbolically. Many in the early church believed that the marriage did not actually take place. They thought that this passage was an allegory in which Hosea represented the Lord and Gomer represented Israel. Today, most interpreters regard the marriage as a real one, but they differ in their ideas about Gomer’s occupation prior to the marriage. Some suggest that Gomer was an ordinary prostitute, while others suggest that she was one of the sacred prostitutes involved in Canaanite fertility worship. Another possibility is that Gomer was a young woman who had not previously participated in illicit sexual activity, but whom God knew to be predisposed toward adultery and prostitution.
2When the LORD first spoke through Hosea, He told him, “Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD.”
3So Hosea went and married Gomer daughter of Diblaim, and she conceived and bore him a son.
4Then the LORD said to Hosea, “Name him Jezreel,† for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel. 5And on that day I will break the bow of Israel in the Valley of Jezreel.”
6Gomer again conceived and gave birth to a daughter, and the LORD said to Hosea, “Name her Lo-ruhamah,† for I will no longer have compassion on the house of Israel, that I should ever forgive them. 7Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”
8After she had weaned Lo-ruhamah, Gomer conceived and gave birth to a son. 9And the LORD said, “Name him Lo-ammi,† for you are not My people, and I am not your God.†
These verses mark an abrupt shift in Hosea’s...
These verses mark an abrupt shift in Hosea’s prophecy from judgment to hope. In the next three verses, Hosea transforms the names of Gomer’s three children from names of divine punishment on Israel into names of blessing and hope. This dramatically demonstrates God’s sovereign power of reversal from darkness to light, judgment to hope, and even death to life.
10Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’† 11Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.