bring charges against Israel: At first glance, the Lord, as the aggrieved husband, appears to be issuing a bill of divorce against his unfaithful spouse, Israel (see Deut 24:1). As the passage continues, however, it becomes clear that God’s purpose in this lawsuit is not divorce, but reconciliation (Hos 2:14–23). God’s case against Israel is intended to awaken Israel to her sin and offer her a chance to return to her true husband. The Lord’s desire for reconciliation with Israel is all the more surprising inasmuch as the law stipulated the death penalty for an adulterous spouse (Deut 22:22; see also Gen 38:24; Lev 21:9).
For this reason (literally Therefore): The initial Hebrew word of 2:6 (also of 2:9 and 2:14) introduces God’s judgment on Israel. Because of her idolatry, the Lord would restrict Israel’s access to the Canaanite fertility gods. Like an aggressive prostitute, she will pursue her lovers; but she will not find them. In the end, Israel will conclude that it is better to return to her rightful husband.
God’s first judgment (2:6–7) was to restrict the Israelites; this second judgment would be to remove and destroy what he alone had given them.
I will make you my wife: This Hebrew verb, used three times in these verses, can be translated with our seldom-used word betroth. In the ancient world, betrothal entailed all the legal steps of a marriage, including the payment of a bride price by the groom. The only thing missing was the marriage ceremony and sexual consummation. The Lord vowed to betroth Israel to himself forever. To ensure the eternal nature of this new marriage, God provided a bride price that included five priceless qualities: righteousness and justice, unfailing love and compassion, and faithfulness. As a result, the Lord said, Israel will finally know me (cp. 2:13).
Unfaithful Israel thought her food and clothing were gifts from her lovers, the baals (2:5), but in that day they will know that the Lord alone is the source of all fertility and blessing. He will answer the sky, the clouds, and the earth, initiating the true cycle of fertility for the land. When the Lord is recognized as the only source of life, then the name Jezreel will regain its true meaning: God plants!