The Deceit of the Gibeonites
Joshua once again failed to consult God (9:14;...
Joshua once again failed to consult God (9:14; cp. 7:2–4), this time over an unexpected request. Other ancient Near Eastern accounts tell only of a leader’s triumphs; this author also recorded the shortcomings of Joshua and Israel’s elders. The real hero of the story is God, whose accomplishments the author wished to tell.
1Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills,† and all along the coast of the Great Sea† toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)— 2they came together to wage war against Joshua and Israel.
3But the people of Gibeon, having heard what Joshua had done to Jericho and Ai,
Long-distance travel was difficult, dirty, and dangerous in...
Long-distance travel was difficult, dirty, and dangerous in those days. If they were to carry off their deception, the Gibeonite supplies, clothes, and even food had to look the part.
4acted deceptively and set out as envoys,† carrying on their donkeys worn-out sacks and old wineskins, cracked and mended. 5They put worn, patched sandals on their feet and threadbare clothing on their bodies, and their whole supply of bread was dry and moldy. 6They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a distant land; please make a treaty† with us.”
The name Hivites is known only from the...
- The name Hivites is known only from the Bible and refers to a non-Semitic ethnic group that lived in various parts of Canaan (see Gen 34:2; 36:2; Exod 23:23, 28).
- How do we know you don’t live nearby? Israel’s leaders raised the possibility of deception. Joshua followed the Gibeonites’ evasive reply by asking two direct questions. However, Joshua could have received a direct answer by consulting the Lord (Josh 9:14).
7But the men of Israel said to the Hivites, “Perhaps you dwell near us. How can we make a treaty with you?”
8“We are your servants,” they said to Joshua. Then Joshua asked them, “Who are you and where have you come from?”
in Egypt: See Exod 7–14. kings... Sihon... Og:...
9“Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt, 10and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth.
Distracted by the flattering words about God and...
- Distracted by the flattering words about God and the notion that a foreign people wanted to make a treaty with them, none of Israel’s leaders noticed that the Gibeonites had failed to answer Joshua’s questions.
- If the Israelites spared their lives, the Gibeonites were willing to be Israel’s servants and swear to a treaty with Israel. This request should have raised suspicions among Israel’s leaders: Why would people from a distant land be concerned about a treaty of protection?
11So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’
12This bread of ours was warm when we packed it at home on the day we left to come to you. But look, it is now dry and moldy. 13These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals are worn out from our very long journey.”
14Then the men of Israel sampled their provisions but did not seek the counsel of the LORD. 15And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them.
16Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them. 17So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
Israel was not entitled to break this treaty...
Israel was not entitled to break this treaty even though the Gibeonites deceived the Israelites into making it. Breaking a covenant sworn by an oath in the presence of the Lord would have made light of God’s name and honor (cp. Gen 27:30–38).
18But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders.
19All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them. 20This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.” 21They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise.
22Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us? 23Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.”
The response of the Gibeonites amounted to a...
The response of the Gibeonites amounted to a statement of faith in the Lord: They acted deceptively because they believed that God would enable Israel to conquer Canaan.
24The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this. 25Now we are in your hands. Do to us whatever seems good and right to you.”
This summary closes the account of Joshua’s second...
- This summary closes the account of Joshua’s second and last major mistake in leadership.
- to this day: See study note on 4:9.
26So Joshua did this and delivered them from the hands of the Israelites, and they did not kill the Gibeonites. 27On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose.