The Song of Deborah and Barak
This song, a victory hymn usually credited to...
This song, a victory hymn usually credited to Deborah, offers a poetic version of the battle, adding details to the prose account. It is one of the oldest Hebrew poems. It praises the Lord, the tribes who joined the fight, and Jael. It curses those who stayed home, Sisera, and his mother's followers. It contrasts life before Barak's victory, when the Lord's curse was on the land, with the blessings after the warriors' righteous acts. It ends with a prayer that the Lord's enemies will perish like Sisera (Judges 5:31).
1On that day Deborah and Barak son of Abinoam sang this song:
2“When the princes take the lead in Israel,when the people volunteer,bless the LORD.3Listen, O kings! Give ear, O princes!I will sing to the LORD;I will sing praise to the LORD,the God of Israel.
In the poem, the Lord marches from his...
In the poem, the Lord marches from his home in the mountains of Edom (compare Habakkuk 3:3) or Mount Sinai. One tradition places Sinai east of the Jordan Valley, in Edom (compare Galatians 4:25). The fire and earthquake that terrified Israel during the giving of the law (see Exodus 19:18) symbolize God's power and anger on the battlefield against his enemies.
Torrential rain would have turned the ground into mud, making Sisera’s chariots a problem instead of an advantage (see Judges 4:15–16).
In the poem, the Lord marches from his home in the mountains of Edom (compare Habakkuk 3:3) or Mount Sinai. One tradition places Sinai east of the Jordan Valley, in Edom (compare Galatians 4:25). The fire and earthquake that terrified Israel during the giving of the law (see Exodus 19:18) symbolize God's power and anger on the battlefield against his enemies.
Torrential rain would have turned the ground into mud, making Sisera’s chariots a problem instead of an advantage (see Judges 4:15–16).
These verses honor those who volunteered and shame...
These verses honor those who volunteered and shame those who did not.
Ephraim, Benjamin, and Manasseh (represented by Makir) came from the south. Issachar, where the battle took place, was joined by Zebulun and Naphtali, the two tribes closest to Barak’s home base.
The tribes that were too hesitant and fearful to join the fight included Reuben, Gad (represented by Gilead), Dan, and Asher.
These verses honor those who volunteered and shame those who did not.
Ephraim, Benjamin, and Manasseh (represented by Makir) came from the south. Issachar, where the battle took place, was joined by Zebulun and Naphtali, the two tribes closest to Barak’s home base.
The tribes that were too hesitant and fearful to join the fight included Reuben, Gad (represented by Gilead), Dan, and Asher.
The battle is described. The brave warriors who...
The battle is described. The brave warriors who followed Deborah and Barak became less important as the Lord called upon the stars of heaven and the Kishon River to destroy Sisera's army.
The story of Sisera's end includes a short...
The story of Sisera's end includes a short celebration of Jael.
The wise women revealed Sisera's evil plans while...
The wise women revealed Sisera's evil plans while trying to comfort his mother.
The poet did not need to explain how the story ended.
The wise women revealed Sisera's evil plans while trying to comfort his mother.
The poet did not need to explain how the story ended.
And the land had rest for forty years.