The Rejection at Nazareth
(Matthew 13:53–58; Luke 4:16–30)
The people’s amazement at Jesus’ teaching was due...
- The people’s amazement at Jesus’ teaching was due to the wisdom of his teaching and his power to heal and cast out demons.
- Where did he get: His quiet years in Nazareth had not prepared them to accept him as an authoritative teacher and healer.
Nazareth’s rejection of Jesus contrasts ironically with the...
Nazareth’s rejection of Jesus contrasts ironically with the faith displayed by others, and the miracles he couldn’t do contrasts with the power displayed elsewhere.
1Jesus went on from there and came to His hometown, accompanied by His disciples. 2When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
The residents of Nazareth thought of Jesus only...
- The residents of Nazareth thought of Jesus only as a carpenter (literally craftsman).
- He’s just a carpenter, the son of Mary: One expects “son of Joseph”; this phrasing probably indicates that Joseph had died by this time.
- brother . . . his sisters: See study note on 3:31–35.
- They were deeply offended: They thought Jesus was claiming to be someone he could not possibly be.
3Isn’t this the carpenter, the son of Mary and the brother of James, Joses,† Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
4Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
Faith and healing are frequently connected in Mark...
- Faith and healing are frequently connected in Mark (2:5; 5:34, 36; 9:23–24; 10:52). Jesus’ miracles were not performances but the partial realization of God’s Kingdom; entrance to that Kingdom and its benefits require repentance and faith (1:15).
- A few sick people were healed, but the unbelief that Jesus encountered in his own village amazed him, a unique occurrence.
- This section of Mark (3:7–6:6a) speaks of Jesus’ rejection by his family (3:21, 31–35), the scribes (3:22), and the people of Gerasa (5:17); it ends with rejection by people in his hometown (6:1–6a). Along the way, a few people believed and were healed. This ending is similar to the ending of the previous section (1:14–3:6).
5So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.
Jesus’ mission and the disciples’ misunderstanding are prominent...
Jesus’ mission and the disciples’ misunderstanding are prominent themes in this section.
6And He was amazed at their unbelief. And He went around from village to village, teaching the people.
The Ministry of the Twelve
Jesus now sent the disciples out to preach...
Jesus now sent the disciples out to preach and heal. During this mission, Jesus’ memorable teachings were engraved in their minds by retelling, and it prepared them to remember and retell later what Jesus did and taught (Luke 1:2).
7Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.
The instructions for the disciples’ mission were about...
The instructions for the disciples’ mission were about what they should leave behind (food . . . bag . . . money . . . change of clothes). They were to travel light, counting on Jewish hospitality for food and lodging (cp. Luke 22:35–37).
8He instructed them to take nothing but a staff for the journey—no bread, no bag, no money† in their belts— 9and to wear sandals, but not a second tunic.
10And He told them, “When you enter a house, stay there until you leave that area. 11If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”†
The message to repent is an abbreviation of...
The message to repent is an abbreviation of the fuller message of 1:15.
12So they set out and preached that the people should repent. 13They also drove out many demons and healed many of the sick, anointing them with oil.
The Beheading of John
The account of John the Baptist’s death, sandwiched...
The account of John the Baptist’s death, sandwiched between the sending out and the return of the disciples, continues the theme of Jesus’ authority and power (see 6:7, 14). John’s fate and the warning given to the disciples in their missionary charge (6:11) also foreshadowed Jesus’ death. The one greater even than John (1:8) would soon be handed over to religious and political leaders and put to death (8:31; 9:31; 10:33).
14Now King Herod heard about this, for Jesus’ name had become well known, and people were saying,† “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.” 15Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
16But when Herod heard this, he said, “John, whom I beheaded, has risen from the dead!” 17For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married. 18For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”
Herodias’s role in the murder of John the...
Herodias’s role in the murder of John the Baptist recalls the story of Jezebel (1 Kgs 19:1–2). Herod succumbed to pressure (Mark 6:26–28), which foreshadows the later story of Pontius Pilate, who put Jesus to death against his better judgment (cp. 6:20, 25–28 with 15:6–15).
19So Herodias held a grudge against John and wanted to kill him. But she had been unable, 20because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.
21On Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee. 22When the daughter of Herodias† came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23And he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!”
24Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.”
25At once the girl hurried back to the king with her request: “I want you to give me the head of John the Baptist on a platter immediately.”
26The king was consumed with sorrow, but because of his oaths and his guests, he did not want to refuse her. 27So without delay, the king commanded that John’s head be brought in. He sent an executioner, who went and beheaded him in the prison. 28The man brought John’s head on a platter and presented it to the girl, who gave it to her mother.
29When John’s disciples heard about this, they came and took his body and placed it in a tomb.
The Feeding of the Five Thousand
(Matthew 14:13–21; Luke 9:10–17; John 6:1–15)
The disciples’ mission concludes (6:6–13, 30–34), followed by...
The disciples’ mission concludes (6:6–13, 30–34), followed by the account of the feeding of the 5,000 (6:35–44; see also Matt 14:13–21; Luke 9:10–17; John 6:1–15). The feeding of the 4,000 is sufficiently different to indicate that these were two separate occasions (see Mark 8:1–10).
30Meanwhile, the apostles gathered around Jesus and brought Him news of all they had done and taught.
Let’s go: Jesus and the disciples probably proceeded...
- Let’s go: Jesus and the disciples probably proceeded northward along the western shore of the Sea of Galilee toward Bethsaida (Luke 9:10), in sight of the crowds along the shore.
- so many people: The great crowds demonstrate the success of the apostolic mission and the greatness of Jesus, whom the apostles represented.
31And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
32So they went away in a boat by themselves to a solitary place. 33But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them. 34When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
The place where Jesus taught was remote,, but...
The place where Jesus taught was remote,, but it still had farms and villages . . . nearby where the people could buy something to eat.
35By now the hour was already late. So the disciples came to Jesus and said, “This is a desolate place, and the hour is already late. 36Dismiss the crowd so they can go to the surrounding countryside and villages and buy themselves something to eat.”
37But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii† to give all of them bread to eat?”
38“Go and see how many loaves you have,” He told them. And after checking, they said, “Five—and two fish.”
39Then Jesus directed them to have the people sit in groups on the green grass. 40So they sat down in groups of hundreds and fifties.
41Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.
This miracle makes Elisha’s great miracle of feeding...
This miracle makes Elisha’s great miracle of feeding 100 people with twenty loaves (2 Kgs 4:42–44) seem trivial by comparison. Readers of the Gospel must ask themselves, “Who is this man who does such things?” (Mark 4:41). He is the Messiah, the Son of God (1:1).
42They all ate and were satisfied, 43and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44And there were five thousand men who had eaten the loaves.
Jesus Walks on Water
(Matthew 14:22–33; John 6:16–21)
The disciples proceeded to Bethsaida, the home of...
The disciples proceeded to Bethsaida, the home of Peter and Andrew (John 1:44), while Jesus dismissed the crowd and went apart to pray. Jesus was a man of prayer (Mark 1:35) and urged his disciples to pray (see 14:38).
This story is a manifestation of Jesus’ glory...
This story is a manifestation of Jesus’ glory to the disciples (6:48–50). It is also a rescue story (6:47–48, 51) and a story about the disciples’ lack of understanding (6:51–52).
45Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd. 46After bidding them farewell, He went up on the mountain to pray.
47When evening came, the boat was in the middle of the sea, and Jesus was alone on land. 48He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night,† Jesus went out to them, walking on the sea. He intended to pass by them,
The disciples’ terror is understandable—humans cannot walk on...
- The disciples’ terror is understandable—humans cannot walk on water, so they concluded that they were seeing a ghost. As in many divine manifestations, the Lord gave a word of assurance: Don’t be afraid and Take courage! The reason is, I am here! It was not a ghost but Jesus—their friend, Savior, and Lord.
- I am here!: Because Jesus’ walking on the sea and stilling the storm were miraculous, Mark’s original readers would have understood the exclamation I am as a parallel to God’s self-description in the Old Testament (Exod 3:14; Deut 32:39; Isa 41:4; 43:10–13) and thus as a reference to Jesus’ divinity.
49but when they saw Him walking on the sea, they cried out, thinking He was a ghost— 50for they all saw Him and were terrified.
But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.” 51Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded, 52for they had not understood about the loaves, but their hearts had been hardened.
Jesus Heals at Gennesaret
This summary of Jesus’ ministry in Galilee emphasizes...
This summary of Jesus’ ministry in Galilee emphasizes his great popularity and healing ability.
53When they had crossed over, they landed at Gennesaret and moored the boat. 54As soon as they got out of the boat, the people recognized Jesus 55and ran through that whole region, carrying the sick on mats to wherever they heard He was. 56And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.