Acts 21BSB

In This Chapter 13 people 23 places 108 terms 1 resource

People

Places

Key Terms

To Purify 5 Pray 4 Persuade 4 Disciple 3 Believe 3 Law 3 Offer Sacrifice 3 To Prophesy 2 Name 2 Ask for (Earnestly) 2 Praise (Glorify) 2 Vow (Oath) 2 To Judge 2 Sexual Immorality 2 Be a Disciple Disciple (Female) Prayer Prayer To Wish Prayer Speak as a Prophet Prophetic Ask (Request) Fervently Ask Ask (Beg) Earnest Request Heart (Figurative) Rely On Service Serve Heal Serve (Perform Rites) Service (Rites) Serve (Assist) Glory (Presence of God) Glory (Splendor) Greatness Praise (Respect) Faith Live (Behavior) Live (Conduct) Vow (Act) Vow (Promise) Pure Pure (State) Purity (Ceremonial) Pure (No Defect) Purification Purity Pure (Sincere) Pure (Genuine) Purge Out Pure (No Evil) Decided To Rule Blood Fornication Engage in Illicit Sex Adultery Commit Adultery With Commit Adultery Offering Burnt Offering Gift (Tribute) Sin Offering Peace Offering Offering Made by Fire Offering (Contribution) Drink-Offering Guilt-Offering Sacrifice (Offering) Wave-Offering Voluntary Offering Gift (Offering) Dedication (Ceremony) Sacrifice (Act) Sacrifice (Ritual) Whole Burnt Offering Offering (Special) Offering (Voluntary) Sin Offering (Guilt Removal) Defile (Become Unclean) Defilement (Act) Be Unclean Unclean (Ritually Contaminated) Uncleanness State of Impurity Impure Impurity Unclean (Ritually Unacceptable) Defile (Ceremonial) To Soil Defilement (Stained) Desecrate Defilement (State) Holy (Pure) Holy Be Holy Holy Thing Most Holy Place Holiness Holy (Devout) Hallow Sanctuary Something Definite Be Possible Be Lawful Lawful

Resources

Paul’s Journey to Jerusalem

This “we” passage (see study notes on 16:10;...

This “we” passage (see study notes on 16:10; 20:5–15) covers Paul’s journey from Miletus to Jerusalem at the close of the third missionary journey.

1After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.

Tyre was an important port in Phoenicia with...

Tyre was an important port in Phoenicia with a maritime empire of far-flung commercial interests (see Isa 23; Jer 25:15–38; 47; Zech 9; Matt 15:21–28; Mark 7:24–31).

2Finding a ship crossing over to Phoenicia, we boarded it and set sail. 3After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.

The local believers at Tyre gave Paul a...
  • The local believers at Tyre gave Paul a touching farewell that reveals deep Christian fellowship.
  • prophesied through the Holy Spirit that Paul should not go on to Jerusalem: The believers at Tyre clearly foresaw the danger in Paul’s visiting Jerusalem and out of brotherly concern tried to dissuade him. Paul willingly accepted the risks in order to fulfill his apostolic mandate (cp. Phil 3:7–10). See also study note on Acts 21:11–14.

4We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem. 5But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us. 6And after we had said our farewells, we went aboard the ship, and they returned home.

7When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.

Paul Visits Philip the Evangelist

8Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven. 9He had four unmarried daughters who prophesied.

10After we had been there several days, a prophet named Agabus came down from Judea.

Despite Agabus’s prediction of suffering and the believers’...

Despite Agabus’s prediction of suffering and the believers’ begging Paul not to go to Jerusalem, Paul was resolutely ready even to die for the sake of the Lord Jesus. Luke stresses Paul’s courage, determination, and heroism as a Christian missionary who would let nothing interfere with his mission. See study note on 21:4–6.

11Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.

13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14When he would not be dissuaded, we quieted down and said, “The Lord’s will be done.”

15After these days, we packed up and went on to Jerusalem. 16Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.

Paul’s Arrival at Jerusalem

17When we arrived in Jerusalem, the brothers welcomed us joyfully.

It was important for James and all the...

It was important for James and all the elders of the Jerusalem church to hear of Paul’s successful mission among the Gentiles and for the mother church to continue to endorse this effort (21:20; see 15:7–21). Paul’s report communicated that God had accomplished his purposes among the Gentiles through Paul’s ministry.

18The next day Paul went in with us to see James, and all the elders were present. 19Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.

The Jerusalem church leaders urged Paul to strengthen...

The Jerusalem church leaders urged Paul to strengthen his credibility by demonstrating that he was not teaching Jews to turn their backs on the laws of Moses. At the same time, no attempt was made to force Jewish rules on Gentile converts—those terms had been set previously (15:22–29) and were simply to be honored.

20When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs. 22What then should we do? They will certainly hear that you have come.

23Therefore do what we advise you. There are four men with us who have taken a vow. 24Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.

25As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”

The concerns of the Christian leaders (21:20–25) were...

The concerns of the Christian leaders (21:20–25) were evidently well based, for when their vows were almost completed, some Jews from the province of Asia raised a mob against Paul with false charges. They were intent on killing Paul, but the Roman commander rescued him.

26So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.

Paul Seized at the Temple

27When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,

Gentiles: It was a crime punishable by death...

Gentiles: It was a crime punishable by death to bring any non-Jew into the Temple precincts beyond the Court of the Gentiles (see also Josephus, War 5.5.2; 6.2.4). The Jews assumed that Paul had violated this sacred law by bringing Trophimus, a Gentile from Ephesus (see also Acts 20:4; 2 Tim 4:20), into the forbidden area.

28crying out, “Men of Israel, help us! This is the man who teaches everyone everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.” 29For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.

30The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil. 32Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.

33The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.

34Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks. 35When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob. 36For the crowd that followed him kept shouting, “Away with him!”

Paul Addresses the Crowd

The commander had mistaken Paul for an Egyptian...

The commander had mistaken Paul for an Egyptian false messiah who had planned to seize power from the Romans around AD 54 (roughly three years earlier; see Josephus, War 2.13.5). Paul corrected the mistake, gained permission to speak to the people, and addressed the crowd in Aramaic, the common language of Judea. He gave a strong statement of his faith in Jesus as the Messiah (Acts 22:1–21).

37As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?”

“Do you speak Greek?” he replied. 38“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the Assassins into the wilderness?”

39But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”

40Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew: