The Demons and the Pigs
(Matthew 8:28–34; Luke 8:26–39)
Jesus and the disciples arrived at the other...
Jesus and the disciples arrived at the other side of the lake, completing the journey begun in 4:35. As in 1:21–28 and 3:11, the demons truly recognized (1:34) that Jesus was the Son of the Most High God. For the first time in the Gospel of Mark, a Gentile was the recipient of Jesus’ healing ministry (see study note on 5:10–13; cp. 7:24–30).
1On the other side of the sea, they arrived in the region of the Gerasenes.†
Mark focuses on Jesus. The evil spirit had...
Mark focuses on Jesus. The evil spirit had great strength, but Jesus’ authority was even greater (5:6–13).
2As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs. 3This man had been living in the tombs and could no longer be restrained, even with chains. 4Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him. 5Night and day in the tombs and in the mountains he kept crying out and cutting himself with stones.
Despite the man’s horrible condition, Jesus’ coming provided...
- Despite the man’s horrible condition, Jesus’ coming provided him a glimmer of hope; he ran and knelt before Jesus, seeking help.
- Son of the Most High God: Evil spirits know Jesus’ true identity (1:24, 34; 3:11).
- There was no struggle; Jesus was in charge and the evil spirit obeyed the Master. Torture is the final judgment awaiting evil spirits (Matt 8:29; Luke 8:31).
6When the man saw Jesus from a distance, he ran and fell on his knees before Him. 7And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!” 8For Jesus had already declared, “Come out of this man, you unclean spirit!”
9“What is your name?” Jesus asked.
“My name is Legion,” he replied, “for we are many.”
The spirits’ persistent begging shows Jesus’ mastery over...
The spirits’ persistent begging shows Jesus’ mastery over them. They were permitted to enter a herd of about 2,000 pigs, whose presence marks this as Gentile territory. Some have focused on the economic loss of the pigs or have speculated about why Jesus let the demons destroy them, but Mark and his readers were interested in how Jesus saved the man.
10And he begged Jesus repeatedly not to send them out of that region.
11There on the nearby hillside a large herd of pigs was feeding. 12So the demons begged Jesus, “Send us to the pigs, so that we may enter them.”
13He gave them permission, and the unclean spirits came out and went into the pigs, and the herd of about two thousand rushed down the steep bank into the sea and drowned in the water.†
14Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.
The contrast between the former and present condition...
The contrast between the former and present condition of the man who had been possessed was a testimony of Jesus’ saving power.
15When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.
16Those who had seen it described what had happened to the demon-possessed man and also to the pigs. 17And the people began to beg Jesus to leave their region.
18As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
Jesus’ mission for the man was to tell...
- Jesus’ mission for the man was to tell others the great things the Lord had done for him. Mark thus identifies Jesus as the Lord.
- tell them everything: Unlike other occasions, Jesus did not try to keep his identity secret (see 3:11–12), perhaps because it was less dangerous in this Gentile area.
- Ten Towns: See study note on Matt 4:24–25.
19But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
20So the man went away and began to proclaim throughout the Decapolis† how much Jesus had done for him. And everyone was amazed.
The Healing Touch of Jesus
(Matthew 9:18–26; Luke 8:40–56)
As Jesus arrived in Galilee on the other...
As Jesus arrived in Galilee on the other (i.e., west) side of the lake, . . . a leader of the local synagogue named Jairus approached him. Jairus organized the worship services at the synagogue (cp. Acts 13:15) and represented the Jewish community to the outside world.
Two healing miracles are connected by the need...
Two healing miracles are connected by the need for faith (5:34, 36). The story of Jairus’s daughter brackets the story of the healing of the woman who had constant bleeding (5:25–34; see Mark Book Introduction, “Literary Features”), during which Jairus’s sick daughter died (5:35–43).
21When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea. 22A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet 23and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
As Jesus goes to Jairus’s home with a...
As Jesus goes to Jairus’s home with a great crowd following, Mark introduces a woman in the crowd who suffered from constant bleeding. This condition not only brought poor health, but made her ceremonially unclean and thus unable to participate in the normal life of the community (see Lev 15:25–27). She was a model of the kind of faith that Jairus should have.
24So Jesus went with him, and a large crowd followed and pressed around Him. 25And a woman was there who had suffered from bleeding for twelve years. 26She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.
The woman’s faith (5:34) convinced her that just...
The woman’s faith (5:34) convinced her that just touching Jesus’ clothing would bring healing; this took place immediately.
27When the woman heard about Jesus, she came up through the crowd behind Him and touched His cloak. 28For she kept saying, “If only I touch His garments, I will be healed.” 29Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.
30At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
31His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’”
32But He kept looking around to see who had done this.
The woman responded in fear—not from guilt, but...
The woman responded in fear—not from guilt, but from the realization that she had experienced a mighty miracle from God. Unlike the fear of the Gerasenes (5:15–17), her fear was positive and brought Jesus’ blessing. She experienced God’s grace and salvation.
33Then the woman, knowing what had happened to her, came and fell down before Him trembling in fear, and she told Him the whole truth.
34“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”
Since Jairus had left home, his daughter had...
Since Jairus had left home, his daughter had died. Jesus reassured Jairus that, despite the death of his daughter and the seeming hopelessness of the situation, Jairus should not be afraid but have faith in Jesus.
35While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
36But Jesus overheard† their conversation and said to Jairus, “Do not be afraid; just believe.” 37And He did not allow anyone to accompany Him except Peter, James, and John the brother of James.
38When they arrived at the house of the synagogue leader, Jesus saw the commotion and the people weeping and wailing loudly. 39He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.” 40And they laughed at Him.
After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child. 41Taking her by the hand, Jesus said, “Talitha koum!” which means, “Little girl, I say to you, get up!” 42Immediately the girl got up and began to walk around (she was twelve years old). And at once they were utterly astounded. 43Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.