Temple Destruction and Other Signs
Some think chapter 24 is about the return...
Some think chapter 24 is about the return of Jesus at the end of time. Others think it as a prediction of events in AD 70, when the Romans destroyed Jerusalem and the temple. Some think it refers to both events. See also study notes on Mark 13.
1As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
2“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
3While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
Jesus warned his disciples not to be tricked...
Jesus warned his disciples not to be tricked by false messiahs and not to lose hope when disasters come. These things do not mean the end has come right away. History must follow the course God has set. The signs in Matthew 24:4–8 are not the end themselves but events that come before the end.
4Jesus answered, “See to it that no one deceives you. 5For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many. 6You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come. 7Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8All these are the beginning of birth pains.
Witnessing to All Nations
9Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name. 10At that time many will fall away and will betray and hate one another, 11and many false prophets will arise and deceive many.
12Because of the multiplication of wickedness, the love of most will grow cold. 13But the one who perseveres to the end will be saved.
14And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
The Abomination of Desolation
(Mark 13:14–23; Luke 21:20–24)
15So when you see standing in the holy place ‘the abomination of desolation,’† spoken of by the prophet Daniel (let the reader understand), 16then let those who are in Judea flee to the mountains. 17Let no one on the housetop come down to retrieve anything from his house. 18And let no one in the field return for his cloak.
19How miserable those days will be for pregnant and nursing mothers! 20Pray that your flight will not occur in the winter or on the Sabbath. 21For at that time there will be great tribulation, unseen from the beginning of the world until now, and never to be seen again. 22If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.
23At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it. 24For false Christs and false prophets will appear and perform great signs and wonders to deceive even the elect, if that were possible. 25See, I have told you in advance.
The Return of the Son of Man
(Mark 13:24–27; Luke 21:25–28)
These verses expand on Matthew 24:23. Jews debated...
These verses expand on Matthew 24:23. Jews debated where and how the Messiah would appear. The Messiah's glorious arrival and vindication will be clear to everyone.
26So if they tell you, ‘There He is, in the wilderness,’ do not go out, or, ‘Here He is, in the inner rooms,’ do not believe it.
Lightning here may point to the great cosmic...
Lightning here may point to the great cosmic signs that will mark the coming of the Messiah (see Matthew 24:29–31; 1 Thessalonians 4:13–18). The focus is on how easy the lightning is to see, not how suddenly it comes. Jesus probably shared these teachings to prevent early excitement about the end of time (1 Thessalonians 4:13–5:10; 2 Thessalonians 2:1–12).
27For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. 28Wherever there is a carcass, there the vultures will gather.
These sayings indicate the most important part of...
These sayings indicate the most important part of the discussion and answer the second question the disciples asked (see Matthew 24:3). Some believe 24:29–31 describes God's judgment on the Jewish people in AD 70. In this view, the apocalyptic images and metaphors picture the destruction of Jerusalem.
Others see these verses as pointing to the second coming of Christ at the end of history.
29Immediately after the tribulation of those days:
‘The sun will be darkened,and the moon will not give its light;the stars will fall from the sky,and the powers of the heavens will be shaken.’†30At that time the sign of the Son of Man will appear in heaven,† and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven with power and great glory.† 31And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
The Lesson of the Fig Tree
(Mark 13:28–31; Luke 21:29–33)
32Now learn this lesson† from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near. 33So also, when you see all these things, you will know that He is near,† right at the door. 34Truly I tell you, this generation will not pass away until all these things have happened. 35Heaven and earth will pass away, but My words will never pass away.
Readiness at Any Hour
(Genesis 6:1–7; Mark 13:32–37; Luke 12:35–48)
36No one knows about that day or hour, not even the angels in heaven, nor the Son,† but only the Father.
Jesus now applied his prophecies (Matthew 24:1–36) to...
Jesus now applied his prophecies (Matthew 24:1–36) to his disciples so they would stay faithful and be ready for his second coming.
The second coming of Jesus will surprise people,...
The second coming of Jesus will surprise people, just like the flood of Noah did (Genesis 7). The only way to be ready is to live consistently alert and obedient (compare Luke 17:26–27, 34–35).
37As it was in the days of Noah, so will it be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark. 39And they were oblivious until the flood came and swept them all away. So will it be at the coming of the Son of Man.
The word taken most likely means taken in...
The word taken most likely means taken in judgment, either in AD 70 or at the end of history. Left would then mean remaining to enter a new time. This new time could be the age of the church (see 21:43; 22:1–14) or the thousand–year reign of Christ on earth (the Millennium).
40Two men will be in the field: one will be taken and the other left. 41Two women will be grinding at the mill: one will be taken and the other left.
42Therefore keep watch, because you do not know the day on which your Lord will come. 43But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into. 44For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
This parable and the next three dramatize the...
This parable and the next three dramatize the importance of faithfully obeying while waiting for Jesus to return (Matthew 25:1–13, 14–30, 31–46).
45Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time? 46Blessed is that servant whose master finds him doing so when he returns. 47Truly I tell you, he will put him in charge of all his possessions.
48But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’ 49And he begins to beat his fellow servants and to eat and drink with drunkards. 50The master of that servant will come on a day he does not expect and at an hour he does not anticipate. 51Then he will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.